It shouldn’t
take more than a brief glance at the circumstances of life around us to know
that fairness is an illusion we subscribe to, not a reality we can expect. In a number of ways, both personal and
through my friends and loved ones, I have been repeatedly reminded that life
is, most certainly, not fair. Unprepared,
ill-equipped teenage mothers populate our high schools, but wonderful,
responsible people with great resources and hearts full of love are somehow
denied or delayed the joy of parenthood.
Wildly irresponsible drivers make it through red lights unscathed, time
and again, but a young mother loses two of her three kids when her minivan is
run over by an SVU while waiting to make a legal left-hand turn; somehow the
other driver walks free. Cancer, fire,
unemployment, heartbreak…sometimes these challenges are brought on by our poor
choices, but all too often they strike, seemingly, out of nowhere. We shake our fists to the sky and lament how
incredibly, indescribably unfair it is.
In these
moments, when fairness shows its fakeness, when I glimpse behind the curtain
and see how illusive justice really is, I take comfort in the story of
Job. It is a very Hebrew story, because
it does not subscribe to the New Testament, strongly Christian theology that
God must always be “good.” God, in fact,
gives Satan permission to decimate Job’s life.
Much is made over the fact the God doesn’t do the decimating; however,
it is clear that God gives consent to Satan’s experiment. And Job, while refusing to curse God, does do
some pitiful whining.
The part of
Job I turn to for comfort, however, is Chapter 38, when the Lord finally
responds.
From out of a storm,
the Lord said to Job:
Why do you talk so much
when you know so little?
Now get ready to face me!
God then
asks Job to account for all of creation, “Were you there when I set the earth
on its foundation? When I directed the
oceans to stay within their shore? Did
you teach the lions to hunt or the birds to fly? Are you the one keeping this whole thing going?” God asserts that humanity, Job specifically, is
in no position to judge God, to claim God is wrong, or unjust – or, as it were,
unfair.
I usually
prefer to claim scripture like Romans 8:28, We
know that God works all things together for good for the ones who love God, for
those who are called according to his purpose. Such passages affirm God’s goodness and the hope
that our difficulties and sorrows are actually God’s own handiwork. God’s divine plan, carried out for our good.
But Job
brings me comfort when the trials and hardships are inordinately unfair. When there seems to be no possible good that
could be worth the price I, or my loved ones, have to pay. When the world just seems utterly unfair. When I know that these hardships could not possibly be inflicted by a loving
God. I share, in these moments, Job’s
lament; if I’ve done something wrong, Lord, just tell me what it is, so I can
do better and deserve better.
I also
cling, in these moments, to God’s power and authority: God is still bigger than
me. Only God can judge what is really
fair. Only God can know how much I can
take. It is God’s prerogative to use me against
Satan – to prove to Satan and humanity alike that God’s people are bigger than
their hurt, that we can have a faith that runs deeper than our blessings. Like Job, I can beg for a break, I can demand
an explanation, but sometimes the lessons of this life that are sent through
me, and through my friends and loved ones, aren’t even my lessons to learn.
Sometimes,
like Job, you can refuse to curse God, you can conscientiously live for a
higher purpose and by a higher code, and God will, inexplicably, still let
Satan take stabs at you. But unless you’ve
seen the storehouses of heaven, laden with hail and snow, you’ve got to live
with the reality that fairness by human standards is not fairness by God’s
standards: and God’s standards always prevail.
I created both you and the hippopotamus. Job
40:15